Al-Baqarah · Ayah 172

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ 172

Translations

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

Transliteration

Ya ayyuha alladhina amanu kulu min tayyibati ma razaqnakum washshkuru lillahi in kuntum iyyahu ta'budun

Tafsir (Explanation)

Allah commands the believers to consume from the good and lawful provisions He has granted them, and to express gratitude to Him as a sign of true worship. Classical scholars like Ibn Kathir emphasize that this ayah encourages the consumption of halal sustenance while maintaining consciousness of Allah's favor, establishing that gratitude is an integral part of servitude. Al-Qurtubi notes that the command to eat from good things refutes the ascetic notion that abstinence from lawful pleasures is superior, teaching that enjoying halal provisions with thankfulness is itself an act of worship.

Revelation Context

This ayah appears in the Medinan section of Surah Al-Baqarah and relates to the broader Islamic teachings on lawful sustenance and gratitude. It provides guidance for the Muslim community on balanced living—neither excessive indulgence nor unnecessary deprivation—establishing the principle that halal enjoyment paired with gratitude fulfills religious obligations.

Related Hadiths

The Prophet (peace be upon him) said, 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi), reflecting the principle of enjoying halal provisions with one's family. Additionally, 'Whoever is not grateful for the little, will not be grateful for the much' (Tirmidhi) emphasizes the gratitude component of this ayah.

Themes

Halal sustenance and lawful provision (rizq)Gratitude and thanksgiving (shukr) as worshipBalance between enjoying Allah's blessings and spiritual consciousnessConnection between gratitude and true servitude to Allah

Key Lesson

This ayah teaches believers that enjoying lawful provisions while maintaining gratitude to Allah is not indulgence but rather worship itself, encouraging a balanced spiritual life that neither denies the blessings of creation nor loses sight of the Creator. Modern Muslims can apply this by consuming consciously—choosing halal, thanking Allah for sustenance, and recognizing that contentment with halal blessings strengthens faith and obedience.

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Related Ayahs

2:75Al-Baqarah

۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ

Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?

2:25Al-Baqarah

وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا ۙ قَالُوا۟ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهًا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَـٰلِدُونَ

And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

2:120Al-Baqarah

وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ

And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.

2:106Al-Baqarah

۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?