Al-Baqarah · Ayah 205

وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ 205

Translations

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.

Transliteration

Wa-idha tawalla sa'a fil-ardi liyufsida fiha wa-yuhlik al-hartha wa-al-nasl; wa-Allahu la yuhibb al-fasad

Tafsir (Explanation)

This ayah describes the hypocrite who, when turning away from the believers, hastens throughout the land to spread corruption, destroying crops and livestock—the means of livelihood. Classical scholars like Ibn Kathir and Al-Tabari note this refers to those who outwardly appear righteous but inwardly work to undermine the Muslim community and society. Allah's concluding statement that He does not love corruption emphasizes the severity of such destructive behavior and its incompatibility with divine will.

Revelation Context

This ayah is part of Surah Al-Baqarah's broader discussion of hypocrites (munafiqun) and their characteristics, revealed in Medina where the Muslim community faced internal threats from those who pretended faith while harboring enmity. The context follows descriptions of hypocrites' deceptive nature and precedes further warnings about their spiritual blindness and waywardness.

Related Hadiths

The Prophet (peace be upon him) said: 'Whoever removes an obstacle from the road, Allah will reward him with Paradise' (Sahih Bukhari). This contrasts with the ayah's description of those who actively create obstacles and corruption. Also relevant: 'The best of you are those who are most beneficial to others' (Sunan Ibn Majah), opposing the destructive character described here.

Themes

Hypocrisy and duplicityCorruption and destructionDivine displeasure with fasad (corruption)Contrast between outward profession and inward actionProtection of livelihoods and sustenance

Key Lesson

This ayah warns believers to be vigilant against those whose actions contradict their words, and to recognize that deliberate corruption of society and its resources is among the gravest moral failures. For modern readers, it emphasizes personal accountability: our true character is revealed by our actions when no one is watching, and we are called to be builders and protectors of community welfare, not agents of destruction.

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