حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ 238
Translations
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
Transliteration
Hafizu 'ala as-salawati wa as-salatu al-wusta wa qumu lillahi qanitin
Tafsir (Explanation)
This ayah commands the believers to safeguard and maintain all prayers, with particular emphasis on the middle prayer (as-salah al-wusta), while standing before Allah in full obedience and humility. Classical scholars like Al-Qurtubi and Ibn Kathir interpret this as a directive to preserve the five daily prayers with excellence, with scholarly consensus that 'the middle prayer' refers to Asr, though some scholars mention Fajr. The command to stand 'qanitin' (in obedience/submissiveness) emphasizes the spiritual quality required during prayer—complete concentration and reverence before the Divine.
Revelation Context
Revealed in Madinah, this ayah is part of Surah Al-Baqarah's section establishing Islamic laws and obligations for the Muslim community. It comes within the broader context of instructions regarding prayer timing and conduct, emphasizing the centrality of Salah as the second pillar of Islam and a distinguishing practice of the Muslim ummah.
Related Hadiths
The Prophet (ﷺ) said: 'The most burdensome prayers for the hypocrites are the Fajr and Isha prayers, and if only they knew the rewards of these prayers, they would come to them even if they had to crawl' (Sahih Bukhari 644). Additionally, 'Guard the prayers, especially the middle prayer' is referenced in relation to this ayah's emphasis on As-Salah Al-Wusta (Sunan Abu Dawud, An-Nasa'i).
Themes
Key Lesson
This ayah teaches believers that prayer is not merely a ritual but a sacred trust requiring constant vigilance, punctuality, and sincere devotion. In today's fast-paced world, it reminds us to prioritize our relationship with Allah by establishing firm, focused prayers that serve as anchors for spiritual development and moral guidance.
Related Ayahs
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
ثُمَّ بَعَثْنَـٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Then We revived you after your death that perhaps you would be grateful.
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.