يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَـٰتِ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ 276
Translations
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
Transliteration
Yamhaqu Allahu ar-riba wa yurbee as-sadaqat, wa Allahu la yuhibbu kulla kaffarin athim.
Tafsir (Explanation)
Allah erases and diminishes riba (usury/interest), stripping away its apparent profits and blessings, while He increases and multiplies sadaqah (charity), causing it to grow and flourish both spiritually and materially. The ayah concludes that Allah does not love those who are ungrateful disbelievers and sinners, emphasizing that the rejection of riba and practice of charity reflect true faith and gratitude to Allah. Classical scholars like Ibn Kathir and Al-Qurtubi note that this ayah establishes the divine law that illicit wealth is ultimately destructive while righteous charity attracts divine blessing (barakah).
Revelation Context
This ayah appears in the section of Surah Al-Baqarah (verses 275-280) that comprehensively addresses the Islamic prohibition of riba, a practice that was common in pre-Islamic Arabia and among People of the Book. The context emphasizes the contrast between the deceptive gains of riba and the lasting benefits of charity, reinforcing the economic and moral teachings revealed during the Medinan period.
Related Hadiths
The Prophet (peace be upon him) said: 'The best charity is that given when one is in need yet still gives' (related in various hadith collections). Also relevant: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are better' (Surah Al-Kahf 18:46), which aligns with the theme of lasting versus fleeting gains.
Themes
Key Lesson
This ayah teaches that financial dealings rooted in exploitation and greed are ultimately destructive and displeasing to Allah, while generosity and charitable giving attract divine blessing and increase in ways unseen. For believers today, it emphasizes choosing ethical financial practices and prioritizing charitable giving as acts of worship that align with divine will.
Related Ayahs
فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?