وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ 35
Translations
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
Transliteration
Wa qulnā yā ādam iskun anta wa zawjuka al-jannata wa kulā minhā raghadan haythu shi'tumā wa lā taqrabā hādhihi ash-shajarata fatakūnā min az-zālimīn
Tafsir (Explanation)
Allah commanded Adam and his wife to dwell in Paradise and eat freely from its fruits in abundance, with the sole restriction of avoiding a particular tree. This ayah establishes the test of obedience: Allah granted them immense bounty but set a clear boundary to distinguish the obedient from the disobedient. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this prohibition was a trial of faith and obedience, and that transgressing it constituted injustice (zulm) against themselves.
Revelation Context
This ayah appears in the Medinan surah Al-Baqarah as part of the broader narrative of Adam's creation and fall (2:34-36). It establishes foundational Islamic doctrine about human free will, divine testing, and the consequences of disobedience. The context sets up the cosmic drama of human accountability before Allah.
Related Hadiths
Narrated by Abu Hurairah in Sahih Bukhari: The Prophet (ﷺ) said, 'When Allah created Adam, He said to him, "Go and greet that group of angels sitting there, and listen to their reply, for that will be your greeting and the greeting of your offspring."' This hadith complements the ayah by showing Adam's honored position. Additionally, various ahadith in Tafsir Ibn Kathir discuss the nature of the forbidden tree, though its exact identity remains unclear.
Themes
Key Lesson
This ayah teaches us that true obedience to Allah means accepting His boundaries with gratitude, not out of deprivation but as an expression of servitude and trust. It reminds modern believers that every test from Allah contains both mercy (the abundance of Paradise) and responsibility (the prohibition), and that our choices define whether we stand among the righteous or the wrongdoers.
Related Ayahs
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful.
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."