وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ 96
Translations
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
Transliteration
Wa-latajidannahum ahras-al-nasi ala hayatin wa min-alladhina ashrakou. Yawaddu ahaduhum law yu'ammaru alfa sanatin wa ma huwa bimuzhzihuhu min-al-adhabi an yu'ammara. Wa-Allahu baseerun bima ya'maloun.
Tafsir (Explanation)
This ayah describes how the Children of Israel (and those like them) are among the most eager people for worldly life, even more so than polytheists, wishing to live a thousand years. However, prolonged life will not save them from punishment if they persist in their disbelief and rejection of truth. Ibn Kathir and Al-Qurtubi note this reflects their preoccupation with material existence and their denial of the afterlife, emphasizing that quantity of years means nothing without righteousness.
Revelation Context
This ayah is part of a broader passage (2:88-96) addressing the rejection of the Quran by some Jews of Medina. It follows their denial of the Prophet Muhammad and their claims about the Torah, illustrating their misplaced priorities in clinging to worldly life rather than accepting divine guidance. The context emphasizes their spiritual blindness despite their knowledge of scripture.
Related Hadiths
The Prophet (ﷺ) said: 'The love of this worldly life and the hatred of death changes the nature of people' (related to the theme in various hadith collections). Also relevant is the hadith in Sahih Muslim about how the Day of Judgment will not come until people are satisfied with this life, reflecting the spiritual complacency this ayah warns against.
Themes
Key Lesson
This ayah serves as a powerful reminder that attachment to worldly life at the expense of spiritual purpose is ultimately futile and self-deceptive. Modern readers should reflect on whether their pursuits prioritize material success and longevity over moral integrity and preparation for the eternal life to come.
Related Ayahs
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.