Al-Hadid · Ayah 21

سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ 21

Translations

Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.

Transliteration

Sabiqoo ilaa maghfiratim mir rabbikum wa jannatin aardhuha ka-ardhi as-samaa'i wa-al-ard. Uaddiat lilladhina amanoo billahi wa rusulih. Dhaaliка fadhlul-laahi yu'teeh man yashaa. Wa-allahu dhoo al-fadhl al-atheem.

Tafsir (Explanation)

This ayah calls the believers to race eagerly toward forgiveness from their Lord and Paradise, whose width extends as far as the heavens and the earth—prepared specifically for those who believe in Allah and His messengers. According to Ibn Kathir and Al-Tabari, the comparison of Paradise's vastness to the heavens and earth emphasizes its incomprehensible magnitude, and the phrase 'race toward' (sabiqoo) uses the metaphor of competition to inspire urgency in righteous deeds. This paradise is described as Allah's supreme favor, granted to whomever He wills, highlighting both divine mercy and the importance of human striving.

Revelation Context

Surah Al-Hadid is a Medinan surah that emphasizes belief, spending in Allah's way, and the transient nature of worldly life. This particular ayah appears in a section encouraging believers to compete in good deeds and charity, reflecting the Islamic call to proactive spiritual engagement rather than passive faith. The context encourages the Muslim community to prioritize eternal rewards over temporary worldly gains.

Related Hadiths

The Prophet (ﷺ) said: 'The first group to enter Paradise will have faces as bright as the full moon,' and 'Paradise is as wide as the heavens and the earth' (Sahih Bukhari, Book of Paradise). Additionally, the Prophet emphasized: 'Whoever believes in Allah and His messenger and does righteous deeds shall have his reward with his Lord' (Sahih Bukhari 4:50).

Themes

Divine Mercy and ForgivenessParadise and Eternal RewardSpiritual Competition and StrivingBelief in Allah and His MessengersAllah's Supreme Generosity

Key Lesson

This ayah teaches that believers should maintain a sense of spiritual urgency and continuously strive toward Allah's forgiveness and pleasure, viewing the journey to Paradise as a noble competition rather than a passive state. It reminds us that entrance to Paradise is granted by Allah's grace to those who combine sincere faith with righteous action, motivating us to prioritize spiritual development over material pursuits.

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Related Ayahs

40:9Ghafir

وَقِهِمُ ٱلسَّيِّـَٔاتِ ۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."

7:161Al-A'raf

وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٔـٰتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ

And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."

2:52Al-Baqarah

ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ

Then We forgave you after that so perhaps you would be grateful.

3:155Ali 'Imran

إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ

Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.