مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ 7
Translations
And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives and orphans and the needy and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.
Transliteration
Mā afāʾa -llāhu ʿalā rasūlihi min ahl al-qurā fa-li-llāh wa-li-r-rasūl wa-li-dhī l-qurbā wa-l-yatāmā wa-l-masākīn wa-ibn as-sabīl kay lā yakūn dulatan bayna l-aghniyāʾ minkum wa-mā ātākum ar-rasūl fa-khudūh wa-mā nahākum ʿanh fa-n-tahū wa-t-taqū -llāh inn-a -llāh shadīd al-ʿiqāb
Tafsir (Explanation)
This ayah establishes the distribution of fay' (war booty from non-Muslim territories conquered without battle) among seven recipients: Allah, His Messenger, relatives of the Prophet, orphans, the poor, and travelers. The primary purpose is to prevent wealth concentration among the rich and ensure equitable distribution in society. Classical scholars like Al-Qurtubi and Ibn Kathir emphasize that obedience to the Messenger in implementing these rulings is mandatory, with severe punishment promised for those who disobey.
Revelation Context
This ayah was revealed in the context of the expulsion of Banu Nadir, a Jewish tribe from Medina in 4 AH. The Muslims gained substantial war booty without engaging in battle, and this ayah clarifies the proper distribution system for such gains. It also establishes the principle that the Messenger's decisions in distribution are binding and must be followed without question.
Related Hadiths
Sahih Bukhari (Book of Distribution of Fay'): The Prophet (ﷺ) distributed the wealth from Banu Nadir according to this principle, giving extra shares to those in greater need. Related: Tirmidhi reports that the Prophet emphasized that his Sunnah in financial matters is binding upon the Ummah.
Themes
Key Lesson
This ayah teaches that true Islamic governance prioritizes economic justice and prevents wealth accumulation by the elite alone; for believers today, it emphasizes that obedience to authentic Islamic principles—through the Sunnah—is not optional but obligatory, with accountability to Allah for rejection.
Related Ayahs
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ مِن دِيَـٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ ۖ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ ۖ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَـٰٓأُو۟لِى ٱلْأَبْصَـٰرِ
It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.
لَا يَسْتَوِىٓ أَصْحَـٰبُ ٱلنَّارِ وَأَصْحَـٰبُ ٱلْجَنَّةِ ۚ أَصْحَـٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَـٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.