أَوْ يُصْبِحَ مَآؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًا 41
Translations
Or its water will become sunken [into the earth], so you would never be able to seek it."
Transliteration
Aw yusbih mā'uhu ghawran falan tastatiʿa lahu talaba
Tafsir (Explanation)
This ayah describes a scenario where the water of a garden sinks deep into the earth (ghawrun) and becomes unreachable, leaving the owner unable to retrieve it. In the context of the parable of the two gardens (Surah Al-Kahf 18:32-44), classical scholars like Ibn Kathir and Al-Qurtubi interpret this as representing the sudden loss of wealth and blessings through divine will, emphasizing the transience of worldly possessions and man's powerlessness over his own affairs. The ayah illustrates that despite human effort and ingenuity, ultimate control over resources rests with Allah alone.
Revelation Context
This ayah is part of the parable of two men in Surah Al-Kahf, revealed in Mecca. The passage addresses the arrogant wealthy man who boasts about his superior wealth and beauty, contrasting him with his believing companion. This parable serves as a moral lesson against pride, materialism, and forgetfulness of Allah's sovereignty, themes central to Meccan surahs.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'Wealth and children are adornments of this worldly life, but the everlasting good deeds are better' (Sahih Al-Tirmidhi 2329). Additionally, the hadith emphasizing trusting in Allah's provision relates thematically to the lesson of this ayah regarding dependence on Allah rather than material possessions.
Themes
Key Lesson
This ayah reminds believers that no amount of wealth, effort, or preparation guarantees security in this life, as ultimate control belongs only to Allah. It encourages humility, gratitude for blessings, and detachment from worldly attachments, fostering reliance on the Divine rather than material accumulation.
Related Ayahs
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ نُزُلًا
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًا
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
[Al-Khiḍr] said, "Did I not tell you that with me you would never be able to have patience?"