إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ ۚ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ 4
Translations
Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.
Transliteration
Inna Fir'awna 'ala fi al-ardi wa ja'ala ahlaha shi'a'an yastadh'ifu ta'ifatan minhum yudhabbihu abnaa'ahum wa yastahyi nisaa'ahum. Innahu kana mina al-mufsideen.
Tafsir (Explanation)
This ayah describes Pharaoh's tyranny and oppression in Egypt, where he divided the people into factions and subjugated the Israelites specifically, slaughtering their sons while sparing their daughters for servitude. Classical scholars like Ibn Kathir explain that Pharaoh's actions were driven by his fear of a prophecy that a child from the Israelites would be his downfall, making him one of the greatest spreaders of corruption (mufsidun) despite his worldly power. The ayah illustrates how material dominion without righteousness leads to systematic injustice and moral degradation.
Revelation Context
This ayah appears early in Surah Al-Qasas, which details the life story of Prophet Musa (Moses). It establishes the oppressive context that necessitated Musa's mission and God's intervention. The surah was revealed in Mecca to comfort the persecuted Muslims by reminding them of how God saved the believers from previous tyrannies.
Related Hadiths
The Prophet (ﷺ) said, 'Verily, the most merciful of people towards children are those who show mercy to children. Show mercy to the children of others, and Allah will show mercy to your children' (Jami' at-Tirmidhi). This contrasts with Pharaoh's cruelty and emphasizes the Islamic value of protecting vulnerable populations.
Themes
Key Lesson
No amount of worldly power or authority justifies the exploitation of vulnerable populations; true corruption lies not in powerlessness but in the abuse of power to oppress others. Muslims should remember that God's justice ultimately prevails against tyrants, and we are called to protect the weak rather than exploit them.
Related Ayahs
وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰٓ ۚ أَفَلَا تَعْقِلُونَ
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?
فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَـٰتِنَا بَيِّنَـٰتٍ قَالُوا۟ مَا هَـٰذَآ إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَـٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."
فَرَدَدْنَـٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allāh is true. But most of them [i.e., the people] do not know.
إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ ۚ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَـٰلٍ مُّبِينٍ
Indeed, [O Muḥammad], He who imposed upon you the Qur’ān will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."