نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ 3
Translations
We recite to you from the news of Moses and Pharaoh in truth for a people who believe.
Transliteration
Natlū ʿalayka min nabāʾi Mūsā wa-Firʿawna bil-ḥaqqi liqawmin yuʾminūn
Tafsir (Explanation)
Allah addresses the Prophet Muhammad, stating that He recites to him the true account of the story of Musa (Moses) and Pharaoh. According to Ibn Kathir and Al-Tabari, this introduction emphasizes that the narrative being presented is established in truth and certainty, not mere speculation or fabrication. The phrase 'for people who believe' indicates that this account is especially meaningful and instructive for those who have faith and are willing to reflect upon its lessons.
Revelation Context
This ayah opens the narrative section of Surah Al-Qasas (revealed in Mecca), which focuses on the story of Prophet Musa as a central theme. The surah was revealed during the Meccan period when the Prophet and believers faced opposition from the Quraysh, and the story of Musa's struggle against Pharaoh served as an inspiring parallel to their own circumstances. The emphasis on 'truth' (bil-ḥaqqi) counters contemporary Arab skepticism about the authenticity of Quranic narratives.
Related Hadiths
Hadith from Sahih Muslim (#2286) where the Prophet said: 'The best of stories is that of the Quran' (Aḥsan al-ḥadīth al-Qurʾān), and Surah Al-Qasas exemplifies this by presenting the detailed story of Musa with profound wisdom.
Themes
Key Lesson
This ayah reminds believers that Quranic narratives are not merely historical tales but divinely-guided truths meant to strengthen faith and provide practical wisdom for navigating trials. Modern readers should recognize that stories of prophets facing opposition offer timeless guidance for maintaining conviction during adversity.
Related Ayahs
قَالَ إِنِّىٓ أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ٱبْنَتَىَّ هَـٰتَيْنِ عَلَىٰٓ أَن تَأْجُرَنِى ثَمَـٰنِىَ حِجَجٍ ۖ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِندِكَ ۖ وَمَآ أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰلِحِينَ
He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allāh wills, from among the righteous."
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
And your Lord knows what their breasts conceal and what they declare.
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.
فَرَدَدْنَـٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allāh is true. But most of them [i.e., the people] do not know.