إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ 116
Translations
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
Transliteration
Inna alladhina kafaroo lan tughni AAanhum amwaluhum wa la awladuhum mina Allahi shayan wa olaika ashabo alnnari hum fiha khalidoon
Tafsir (Explanation)
This ayah emphatically declares that disbelievers' wealth and children will provide them no benefit or protection from Allah's punishment on the Day of Judgment. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that material possessions and progeny, often sources of pride and false security in this world, are utterly powerless against divine justice. The ayah concludes with the grave pronouncement that such disbelievers are the inhabitants of Hellfire, eternally residing therein.
Revelation Context
This ayah appears in the Medinan surah Ali 'Imran, which addresses both believers and disbelievers. It comes within a section discussing the futility of disbelief and the certainty of the afterlife. The broader context reflects the early Islamic community's struggle against those who rejected faith despite possessing worldly abundance, emphasizing that material wealth cannot substitute for spiritual conviction.
Related Hadiths
The Prophet (ﷺ) said: 'Wealth and children are the adornment of life, but the everlasting good deeds are better with your Lord' (Surah Al-Kahf 18:46, thematic parallel). Also relevant is the hadith in Sahih Muslim where the Prophet warned that 'No one of you will enter Paradise by his deeds alone' - emphasizing that neither wealth nor worldly achievements guarantee salvation without faith.
Themes
Key Lesson
This ayah teaches believers not to be deceived by the apparent success of wealthy disbelievers, reminding us that true security lies only in faith and righteousness. For modern readers, it serves as a profound reminder that accumulated possessions and social status are temporary and meaningless without connection to the Divine.
Related Ayahs
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.