۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ 133
Translations
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
Transliteration
Wa-sāri'ū ilā maghfirah min rabbikum wa jannah 'arduhā as-samāwātu wa-al-ard u'iddat lil-muttaqīn
Tafsir (Explanation)
This ayah commands the believers to hasten toward seeking forgiveness from Allah and striving for Paradise, which is as vast as the heavens and the earth, prepared specifically for those who practice taqwa (God-consciousness and piety). Classical scholars like Ibn Kathir emphasize that 'hastening' (musāra'ah) denotes urgency and earnestness in obedience, repentance, and righteous deeds, while Al-Qurtubi notes that the immense description of Paradise's width is meant to inspire believers with hope and motivation. The ayah reassures Muslims that such a magnificent reward awaits those who maintain taqwa throughout their lives.
Revelation Context
This ayah appears in the Medinan period of Surah Ali 'Imran and is part of a section encouraging believers to compete in good deeds and righteousness. It follows verses emphasizing spending in charity and maintaining patience, reflecting the early Muslim community's need for spiritual encouragement amid the challenges of establishing Islam in Medina.
Related Hadiths
The Prophet (ﷺ) said: 'The Paradise is nearer to any of you than the thong of your shoe, and so is the (Hell) Fire' (Sahih Bukhari 6488). Additionally, 'Whoever hastens to do good deeds, Allah will hasten his reward' (related themes in Sunan Ibn Majah and other collections).
Themes
Key Lesson
This ayah teaches us that spiritual success requires active, urgent effort—we must not delay in seeking repentance and performing good deeds, understanding that the reward of Paradise is incomparably vast for those who maintain consciousness of Allah. It reminds modern believers that hope in Allah's mercy should motivate continuous self-improvement and that true competition among people should be in righteousness, not worldly pursuits.
Related Ayahs
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَـٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -