أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ 162
Translations
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
Transliteration
Afamani ittaba'a ridwana Allahi kaman ba'a bisakhatin mina Allahi wa ma'waahu jahannamu wa bi'sa almaseeru
Tafsir (Explanation)
This ayah presents a rhetorical comparison between two contrasting paths: those who follow Allah's pleasure (ridwan) versus those who incur His wrath (sakhat). According to Ibn Kathir and Al-Qurtubi, the ayah emphasizes the fundamental distinction between the obedient believers who seek Allah's approval through righteous deeds, and those who rebel against Allah's commands and thereby earn His displeasure, whose ultimate destination is Hell. The rhetorical question (Afaman) serves to highlight the obvious impossibility of these two groups being equal in their outcomes and stations.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of faith, obedience, and the consequences of following different paths. It follows verses addressing the People of the Book and those who reject Allah's signs. The broader thematic context concerns the contrast between those who accept guidance and those who reject it, particularly relevant to the Medinan period when the Muslim community faced opposition from both external enemies and hypocrites.
Related Hadiths
The concept relates to Hadith Qudsi: 'Whoever shows enmity to a friend (wali) of Mine, I declare war upon him' (Sahih Bukhari 5007), emphasizing Allah's pleasure with the obedient. Also relevant is the hadith: 'The most beloved thing to Allah is following His pleasure' (at-Tirmidhi), supporting the theme of seeking ridwan.
Themes
Key Lesson
This ayah reminds believers that their choices have eternal consequences—pursuing Allah's pleasure through obedience leads to ultimate success, while defiance and rejection lead to certain punishment. For modern readers, it serves as a powerful motivation to align personal decisions with divine commandments, recognizing that seemingly equal external circumstances yield vastly different spiritual outcomes.
Related Ayahs
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَـٰذِبِينَ
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُدْعَوْنَ إِلَىٰ كِتَـٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ يَرُدُّوكُم بَعْدَ إِيمَـٰنِكُمْ كَـٰفِرِينَ
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.