Ali 'Imran · Ayah 163

هُمْ دَرَجَـٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ 163

Translations

They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.

Transliteration

Hum darajatun 'inda-llahi wa-llahu baseerun bima ya'malun

Tafsir (Explanation)

This ayah affirms that believers possess varying ranks and degrees (darajat) in the sight of Allah based on their deeds, knowledge, and sincerity. Classical scholars like Ibn Kathir and Al-Qurtubi explain that these distinctions in spiritual stations are determined by one's actions and intentions, while Allah's perfect sight (basir) encompasses and witnesses all deeds—rewarding each person according to their true merit. The ayah emphasizes both divine justice and the reality of accountability, as Allah's knowledge is all-encompassing and His judgment perfectly fair.

Revelation Context

This ayah appears in the context of Surah Ali 'Imran's discussion of the Battle of Uhud and its aftermath. It comes within a passage addressing believers' different contributions and sacrifices in the path of Allah, establishing that variations in reward are based on sincere effort and proximity to Allah, not merely external circumstances.

Related Hadiths

The Prophet (peace be upon him) said, 'The best of you are those with the best character' (Jami' at-Tirmidhi). Additionally, 'Actions are judged by intentions, and each person will have what they intended' (Sahih Bukhari and Sahih Muslim), emphasizing that Allah judges based on both deeds and sincere intentions.

Themes

Divine Justice and Differentiation of RanksAccountability and Divine WitnessingMerit Based on Deeds and IntentionsAllah's All-Encompassing Knowledge

Key Lesson

Believers should strive for excellence in their actions while recognizing that Allah alone determines true worth and reward—not worldly status or appearances. This encourages sincere effort, humility before Allah's judgment, and trust that no good deed goes unnoticed by the All-Seeing.

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Related Ayahs

3:35Ali 'Imran

إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ

[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."

3:176Ali 'Imran

وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ

And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.

3:77Ali 'Imran

إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَـٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَـٰٓئِكَ لَا خَلَـٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.

3:151Ali 'Imran

سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ

We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.