Ali 'Imran · Ayah 161

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ 161

Translations

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

Transliteration

Wa mā kāna li-nabiyyin an yaghullo wa man yaghlul ya'ti bi-mā ghalla yawma al-qiyāmah thum tuwaffā kullu nafsin mā kasabat wa hum lā yuẓlamūn

Tafsir (Explanation)

This ayah establishes that it is impossible for a prophet to commit ghulul (embezzlement or misappropriation of war booty), as prophets are protected from such betrayal by Allah. The verse then affirms the universal principle that whoever commits theft—whether prophet, believer, or disbeliever—will bear what they stole on the Day of Judgment, and every soul will receive the full recompense of their deeds without any injustice. Classical scholars like Ibn Kathir emphasize this as both a vindication of the prophets' integrity and a stern warning to all believers about accountability before Allah.

Revelation Context

This ayah was revealed in the Medinan period within the context of Surah Ali 'Imran's discussion of the Battle of Uhud (3:121-180). It follows verses addressing the defeat at Uhud and appears to refute rumors or accusations that some might have leveled against the leadership or soldiers regarding the distribution of booty, while simultaneously affirming the absolute trustworthiness of the Prophet Muhammad (peace be upon him).

Related Hadiths

Hadith in Sahih Bukhari (Book of Jihad) where the Prophet (peace be upon him) warned soldiers against ghulul, stating it is one of the greatest sins. Additionally, a hadith in Sunan Abu Dawud describes the Prophet carrying wood on his back and forbidding anyone from taking even the smallest item from the spoils without permission, demonstrating his absolute integrity.

Themes

integrity of prophetsaccountability on Day of Judgmentjustice and divine fairnessprohibition of theft and embezzlementtrustworthiness in leadershipdivine recompense

Key Lesson

This ayah teaches believers that true leadership—especially in religious and communal matters—demands absolute integrity and honesty, as all deeds will be accounted for before Allah. It should inspire both leaders to maintain the highest ethical standards and followers to trust in divine justice, knowing that no dishonesty, however hidden, will escape accountability on the Day of Judgment.

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Related Ayahs

3:156Ali 'Imran

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.

3:69Ali 'Imran

وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

3:45Ali 'Imran

إِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ

[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].

3:89Ali 'Imran

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.