Ali 'Imran · Ayah 161

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ 161

Translations

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

Transliteration

Wa mā kāna li-nabiyyin an yaghullo wa man yaghlul ya'ti bi-mā ghalla yawma al-qiyāmah thum tuwaffā kullu nafsin mā kasabat wa hum lā yuẓlamūn

Tafsir (Explanation)

This ayah establishes that it is impossible for a prophet to commit ghulul (embezzlement or misappropriation of war booty), as prophets are protected from such betrayal by Allah. The verse then affirms the universal principle that whoever commits theft—whether prophet, believer, or disbeliever—will bear what they stole on the Day of Judgment, and every soul will receive the full recompense of their deeds without any injustice. Classical scholars like Ibn Kathir emphasize this as both a vindication of the prophets' integrity and a stern warning to all believers about accountability before Allah.

Revelation Context

This ayah was revealed in the Medinan period within the context of Surah Ali 'Imran's discussion of the Battle of Uhud (3:121-180). It follows verses addressing the defeat at Uhud and appears to refute rumors or accusations that some might have leveled against the leadership or soldiers regarding the distribution of booty, while simultaneously affirming the absolute trustworthiness of the Prophet Muhammad (peace be upon him).

Related Hadiths

Hadith in Sahih Bukhari (Book of Jihad) where the Prophet (peace be upon him) warned soldiers against ghulul, stating it is one of the greatest sins. Additionally, a hadith in Sunan Abu Dawud describes the Prophet carrying wood on his back and forbidding anyone from taking even the smallest item from the spoils without permission, demonstrating his absolute integrity.

Themes

integrity of prophetsaccountability on Day of Judgmentjustice and divine fairnessprohibition of theft and embezzlementtrustworthiness in leadershipdivine recompense

Key Lesson

This ayah teaches believers that true leadership—especially in religious and communal matters—demands absolute integrity and honesty, as all deeds will be accounted for before Allah. It should inspire both leaders to maintain the highest ethical standards and followers to trust in divine justice, knowing that no dishonesty, however hidden, will escape accountability on the Day of Judgment.

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Related Ayahs

3:21Ali 'Imran

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.

3:130Ali 'Imran

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًا مُّضَـٰعَفَةً ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.

3:46Ali 'Imran

وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّـٰلِحِينَ

He will speak to the people in the cradle and in maturity and will be of the righteous."

3:30Ali 'Imran

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."