Ali 'Imran · Ayah 58

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ 58

Translations

This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].

Transliteration

Dhālika natlūhu 'alayka mina al-āyāti wa-adh-dhikri al-ḥakīm

Tafsir (Explanation)

This ayah concludes the narrative of Maryam (Mary) and 'Īsā (Jesus), affirming that Allah is reciting to the Prophet Muhammad these signs and the wise reminder (the Qur'an itself). Classical scholars like Ibn Kathir note that this statement emphasizes the divine origin and wisdom of the Quranic account, distinguishing it from corrupted narratives found in other scriptures. Al-Qurtubi highlights that 'adh-dhikr al-ḥakīm' (the wise remembrance) refers to the Qur'an as a comprehensive guidance containing profound wisdom.

Revelation Context

This ayah appears at the conclusion of the detailed account of Maryam's purity and the miraculous birth of 'Īsā (Jesus) in Surah Āl 'Imrān. The broader context addresses Christian-Muslim theological disputes during the Medinan period, particularly regarding the nature of Jesus and monotheism. The ayah serves as a divine authentication of the preceding narrative against distortions in other scriptures.

Related Hadiths

Sahih Bukhari (4472): The Prophet Muhammad said, 'The best of you are those who learn the Qur'an and teach it,' relating to how this ayah positions the Qur'an as wise remembrance worth reciting and teaching. Also relevant: Sunan at-Tirmidhi (2910) on the superiority of those who reflect upon Quranic signs.

Themes

Divine Revelation and AuthenticationThe Qur'an as Wise Reminder (Dhikr)Signs of Allah (Ayat)Correction of Religious DistortionsProphethood and Divine Communication

Key Lesson

This ayah reminds believers that the Qur'an is a divinely-guided, comprehensive wisdom sent to correct misunderstandings and provide guidance for all humanity. Modern readers should approach Quranic narratives with reverence, understanding them as authoritative divine communication meant to guide both belief and practice.

0:00
0:00

Related Ayahs

3:149Ali 'Imran

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

3:14Ali 'Imran

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].

3:64Ali 'Imran

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

3:173Ali 'Imran

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ

Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."