وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ ۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا 39
Translations
And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.
Transliteration
Wa-matha `alayhim law `amanoo bil-lahi wa-al-yawmi al-akhiri wa-anfaqoo mimma razaqahum-u Allah. Wa-kana Allahu bihim `alimah.
Tafsir (Explanation)
This ayah poses a rhetorical question to those who reject faith and refuse to spend from Allah's blessings: 'What harm would befall them if they believed in Allah and the Last Day and spent from what Allah has provided them?' The verse emphasizes that belief and charitable spending are acts of wisdom that benefit the believer themselves, not Allah. According to Ibn Kathir and Al-Tabari, this is an invitation to recognition of faith's benefits, coupled with a reminder that Allah is fully aware of all intentions and actions, implying that sincerity in belief and charity will not go unnoticed.
Revelation Context
This ayah appears in Surah An-Nisa, a Medinan chapter dealing extensively with social ethics, women's rights, and community conduct. It follows verses addressing those who reject belief and refuse to support the Muslim community through spending (zakat and voluntary charity). The context reflects the early Muslim community's struggles with hypocrites and those who withheld resources.
Related Hadiths
Hadith: 'The best charity is when one gives while in difficulty' (Tirmidhi). Also related: 'Wealth and children are adornments of this life, but the everlasting good deeds are better' (Quran 18:46, supported by multiple hadiths on the superiority of righteous deeds over material possessions in Sahih Muslim).
Themes
Key Lesson
Believing in Allah and spending from one's blessings are ultimately acts of enlightened self-interest that benefit the believer in this life and the hereafter, not burdensome obligations. The reminder that 'Allah is with them All-Knowing' encourages sincerity in faith and charity, knowing that every intention and action is recorded by the All-Aware.
Related Ayahs
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
Except for the oppressed among men, women, and children who cannot devise a plan nor are they directed to a way -
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا
Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
وَإِن مِّنْ أَهْلِ ٱلْكِتَـٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
And there is none from the People of the Scripture but that he will surely believe in him [i.e., Jesus] before his death. And on the Day of Resurrection he will be against them a witness.