لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَـٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَـٰذَآ إِفْكٌ مُّبِينٌ 12
Translations
Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?
Transliteration
Lawla idh sami'tumuuh, dhanna al-mu'minun wa-al-mu'minat bi-anfusihim khayran wa-qalu ha-dha ifkun mubin.
Tafsir (Explanation)
This ayah criticizes the believers who heard the slanderous accusation against 'Aisha (the incident of al-ifk) for not immediately defending her honor and reputation. The verse suggests that true believers should have assumed the best of their sister in faith and rejected the false claim outright as an obvious lie. Ibn Kathir and Al-Qurtubi emphasize that this ayah establishes the principle of husn al-dhann (thinking well of others) and the obligation to defend the innocent against baseless accusations.
Revelation Context
This ayah was revealed during the 5th year of Hijra regarding the slander campaign (hadith al-ifk) against 'Aisha bint Abu Bakr, the Prophet's wife. When a group spread false accusations, many believers initially hesitated or remained silent, and this ayah rebukes that response, establishing standards for how the Muslim community should respond to accusations against the virtuous.
Related Hadiths
Sahih Bukhari and Sahih Muslim contain detailed accounts of hadith al-ifk, where 'Aisha herself narrates the incident and her vindication through revelation (24:11-26). The hadith demonstrates the Prophet's patience during this trial and emphasizes the grave sin of spreading false accusations.
Themes
Key Lesson
When we hear accusations against others, especially the virtuous, we have a moral and Islamic obligation to think well of them, seek evidence, and defend their honor rather than participate in spreading rumors. This ayah teaches that silence in the face of slander is complicity, and believers must actively counter false narratives with wisdom and integrity.
Related Ayahs
وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَـٰتٍ مُّبَيِّنَـٰتٍ وَمَثَلًا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ
And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allāh.
ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.
أَوْ كَظُلُمَـٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ۚ ظُلُمَـٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا ۗ وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.