وَٱلْخَـٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَـٰذِبِينَ 7
Translations
And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.
Transliteration
Wa-al-khāmisatu anna la'nata Allāhi 'alayhi in kāna mina al-kādhībīn
Tafsir (Explanation)
This ayah completes the five testimonies in the li'ān (mutual cursing) procedure, where the fifth oath invokes Allah's curse upon the husband if he is among the liars. Classical scholars like Al-Qurtubi and Ibn Kathir explain that this severe invocation of divine curse serves as the ultimate deterrent and truth-verifier in cases of accusation of adultery when four witnesses cannot be produced, making it a mechanism of divine justice that only the truthful would dare invoke.
Revelation Context
This ayah is part of the passage (24:6-9) detailing the li'ān procedure in Islamic law, which addresses the situation when a husband accuses his wife of adultery but lacks four witnesses. The broader Surah An-Nur deals with matters of chastity, modesty, and legal testimony, with this specific ruling revealed to provide a path for resolution in such delicate matrimonial disputes.
Related Hadiths
Sahih Muslim (1493) contains the hadith of Hilāl ibn Umayyah who performed li'ān with his wife before the Prophet (ﷺ), illustrating the practical application of this procedure. Additionally, Sunan An-Nasā'ī reports hadiths detailing the conditions and consequences of li'ān as a legal remedy.
Themes
Key Lesson
This ayah teaches that invoking Allah's curse as a witness to truth is a sacred act that demands absolute sincerity and honesty—only those confident in their truthfulness would dare make such an oath, reminding us that accountability before Allah is the ultimate measure of justice and integrity in our affairs.
Related Ayahs
إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَـٰتِ ٱلْغَـٰفِلَـٰتِ ٱلْمُؤْمِنَـٰتِ لُعِنُوا۟ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allāh is [fully] Aware of that which you do."
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.
رِجَالٌ لَّا تُلْهِيهِمْ تِجَـٰرَةٌ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَـٰرُ
[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -