وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ 21
Translations
And those who join that which Allāh has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,
Transliteration
Wa alladhina yasiluna ma amara Allahu bihi an yusal wa yakhshawna rabbahum wa yakhafuna su'a al-hisab
Tafsir (Explanation)
This ayah describes those who maintain the bonds that Allah has commanded to be maintained—primarily kinship ties and family relationships—while maintaining consciousness of their Lord and fearing the severity of the divine reckoning. Ibn Kathir and Al-Tabari emphasize that 'maintaining what Allah commanded to be maintained' (silat al-rahim) refers especially to honoring family ties and fulfilling rights of kinship, which is a fundamental Islamic principle. These righteous people combine their obedience with taqwa (God-consciousness) and awareness of accountability before Allah on the Day of Judgment.
Revelation Context
This ayah appears in Surah Ar-Ra'd, a Medinan surah that addresses the believers regarding righteous conduct and the consequences of actions. The context within the surah discusses attributes of the righteous who believe in Allah's signs, and this particular ayah is part of a passage describing the qualities of those who will attain success. It emphasizes practical righteousness alongside spiritual awareness.
Related Hadiths
The Prophet (peace be upon him) said: 'The one who severs ties of kinship will not enter Paradise' (Sahih Bukhari and Sahih Muslim). Additionally, 'The best of you are those who are best to their families, and I am the best among you to my family' (Jami' at-Tirmidhi) directly relates to the concept of maintaining family bonds mentioned in this ayah.
Themes
Key Lesson
Muslims must balance familial duties with spiritual consciousness—maintaining strong family bonds while remembering that all actions are observed by Allah and will be accounted for on the Day of Judgment. This teaches that true piety is demonstrated through tangible acts of mercy and compassion toward loved ones, coupled with constant awareness of divine accountability.
Related Ayahs
وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَـٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَـٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ
And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.
وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ
"Peace [i.e., security] be upon you for what you patiently endured. And excellent is the final home."