وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ 58
Translations
And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
Transliteration
Wa minhum man yalmiuzuka fi as-sadaqati fa-in u'tū minhā radū wa in lam yu'taw minhā idhā hum yaskhatūn
Tafsir (Explanation)
This ayah describes hypocrites (munāfiqūn) who find fault with the Prophet Muhammad's distribution of Zakat and charitable donations, becoming pleased only when they receive a share themselves, and becoming discontent when they are not given anything. According to Ibn Kathir and Al-Tabari, this refers to those whose hearts are diseased, who judge the Prophet's decisions based on personal gain rather than divine wisdom, revealing their hypocrisy and lack of true faith.
Revelation Context
Revealed during the Medinan period when the Prophet was organizing collections of Zakat and war contributions. This ayah is part of a section in Surah At-Tawbah addressing the characteristics of hypocrites and their behavior towards the Prophet's leadership and distribution of communal resources.
Related Hadiths
The Prophet said, 'Whoever is pleased with Allah as Lord, Islam as religion, and Muhammad as Messenger has tasted the sweetness of faith' (Sahih Muslim). Related to this ayah's theme of conditional loyalty: 'The most despicable of people is one whose loyalty and enmity depend upon worldly gain' (referenced in various adab collections).
Themes
Key Lesson
This ayah warns believers against allowing personal material interests to influence their judgment of leadership decisions and their faith commitment, teaching that true belief is unconditional and not contingent upon personal worldly gain. It reminds us to examine our own hearts to ensure our loyalty to Islamic principles stems from sincere belief rather than selfish motivation.
Related Ayahs
ٱلتَّـٰٓئِبُونَ ٱلْعَـٰبِدُونَ ٱلْحَـٰمِدُونَ ٱلسَّـٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّـٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَـٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ
[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.
ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.
أَفَمَنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"