طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ ۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ 21
Translations
Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.
Transliteration
Taa'atun wa qawlun ma'roof. Fa-idha 'azama al-amr fa-law sadaqoo Allaha la-kana khayran lahum.
Tafsir (Explanation)
This ayah addresses the hypocrites (munafiqun) who claim obedience and speak pleasant words, but when the command for jihad is decisively given, they hesitate and fail to fulfill their pledges to Allah. Classical scholars like Al-Tabari and Ibn Kathir interpret this as divine censure of those whose words do not match their deeds—emphasizing that sincere obedience and truthfulness to Allah would have been far better for them than their hypocritical pretense.
Revelation Context
This ayah is part of Surah Muhammad, a Medinan chapter that addresses the characteristics and failures of the hypocrites during the early Islamic period. The broader context reflects the trials faced by the Muslim community when hypocrites within Medina would pledge support but abandon the Muslims during military campaigns, particularly regarding the obligation of jihad.
Related Hadiths
The Prophet (ﷺ) said: 'The best jihad is a word of justice before a tyrannical ruler' (Sunan Ibn Majah, Sunan At-Tirmidhi). Additionally, hadith on sincerity: 'Deeds are by intentions, and every person shall have what they intended' (Sahih Bukhari 1, Sahih Muslim 1715).
Themes
Key Lesson
This ayah reminds believers that true faith requires alignment between our words and actions, particularly in matters of commitment to Allah and His religion. Empty promises and pleasant speech without corresponding deeds are spiritually hollow and invite divine displeasure.