مَتَـٰعٌ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ 70
Translations
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.
Transliteration
Matāʿun fī ad-dunyā thumma ilaynā marjiʿuhum thumma nudhīquhum al-ʿadhāb ash-shadīd bimā kānū yakfurūn
Tafsir (Explanation)
This ayah describes the temporary nature of worldly enjoyment for those who disbelieve, emphasizing that their ultimate return is to Allah where they will taste severe punishment for their rejection of faith. Classical scholars like Ibn Kathir and Al-Tabari note that this verse underscores the illusion of security the disbelievers have in this world, contrasting the brief pleasures (matāʿ) of dunya with the eternal consequences of disbelief in the Hereafter.
Revelation Context
This ayah appears in Surah Yunus (a Meccan chapter), which was revealed during the early Meccan period when the Prophet Muhammad faced significant opposition from Quraysh. The broader context addresses the reality that those who reject the Message enjoy temporary worldly benefits, yet ultimate accountability awaits them before Allah—a reassuring message for believers facing persecution.
Related Hadiths
The Prophet (ﷺ) said: 'The worldly life compared to the Hereafter is like one of you putting his finger in the ocean—let him see what returns with it' (Sahih Muslim 2858). This hadith reinforces the ayah's concept of worldly enjoyment being negligible compared to the eternal consequences.
Themes
Key Lesson
This ayah reminds believers not to be deceived by the apparent success and comfort of those who reject faith, as true success is measured by the Hereafter where accountability is certain. It provides spiritual solace during trials, reassuring that injustice in this world will be rectified on the Day of Judgment.
Related Ayahs
وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
أُو۟لَـٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ
For those their refuge will be the Fire because of what they used to earn.
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَـٰذَا لَسِحْرٌ مُّبِينٌ
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."