فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُۥ مِن كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌ 28
Translations
So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].
Transliteration
Falamma ra'a qamisahu qudda min duburin qala innahu min kaydikunna inna kaydikunna azim
Tafsir (Explanation)
When Yusuf's master (Al-Aziz) saw that the shirt was torn from the back, he recognized the innocence of Yusuf and understood that the accusation against him was a plot orchestrated by the women of Egypt, particularly his wife. Classical scholars like Ibn Kathir and Al-Tabari note that the torn shirt from the back proved Yusuf's innocence, as it showed he was fleeing and the woman had pulled his shirt while pursuing him, contradicting her false claim that he attacked her. The master's exclamation 'Indeed, this is from your scheming, and indeed your scheming is great' demonstrates his recognition of female cunning and deception in this elaborate conspiracy.
Revelation Context
This ayah occurs within the narrative of Yusuf (Joseph) and Zulaikha, the wife of Al-Aziz, in what is considered the most detailed story in the Quran. The context follows the false accusation against Yusuf and his master's discovery of the physical evidence that proves his innocence, marking a turning point in Yusuf's trials.
Related Hadiths
While no specific hadith directly addresses this ayah, the theme of discerning truth through evidence relates to the Prophet's emphasis on testimony and evidence. The incident reflects principles found in Islamic jurisprudence regarding proof and evidence (bayyinah) emphasized throughout Quranic teachings on justice.
Themes
Key Lesson
This ayah teaches believers that truth ultimately manifests through evidence and circumstances, and that maintaining integrity and patience during false accusations leads to vindication. It reminds us that Allah protects the innocent and that schemes against the righteous often contain within them the seeds of their own exposure.
Related Ayahs
وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
قَالُوا۟ يَـٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَـٰطِـِٔينَ
They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."
ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَـٰلِحِينَ
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."