وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ 57
Translations
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
Transliteration
Wa-la-ajru al-akhirati khayrun lilladhina amanu wa-kanu yattaqun
Tafsir (Explanation)
This ayah affirms that the reward of the Hereafter is far superior to the temporary pleasures of this world for those who believe and practice taqwa (God-consciousness). Classical scholars like Ibn Kathir and Al-Tabari emphasize that this verse comes at the conclusion of Yusuf's story as a reminder that true success lies not in worldly gains but in divine reward, and that patience in faith—exemplified by Prophet Yusuf—yields eternal benefits incomparably greater than earthly treasures.
Revelation Context
This ayah concludes the narrative of Surah Yusuf (12:111), serving as a thematic culmination of the entire story. It reflects the broader Meccan context of reassuring believers facing persecution and worldly hardship that their faith and patience will be rewarded abundantly in the afterlife, contrasting the temporary nature of worldly trials with the permanence of divine reward.
Related Hadiths
The Prophet ﷺ said: 'The world compared to the Hereafter is like what one of you puts his finger in the ocean—let him see what returns on his finger' (Sahih Muslim 2858). Additionally, 'The life of this world compared to the Hereafter is like the dipping of one of your fingers in the sea' (Sunan Ibn Majah).
Themes
Key Lesson
Believers must prioritize eternal reward over temporary worldly gains, maintaining taqwa and steadfastness in faith despite life's challenges. The ayah teaches that true success is measured not by material prosperity but by one's standing with Allah on the Day of Judgment.
Related Ayahs
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَـٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَـٰفِلِينَ
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَـٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ
Then it appeared to them after they had seen the signs that he [i.e., al-ʿAzeez] should surely imprison him for a time.
الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ
Alif, Lām, Rā. These are the verses of the clear Book.
وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.