وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ 57
Translations
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
Transliteration
Wa-la-ajru al-akhirati khayrun lilladhina amanu wa-kanu yattaqun
Tafsir (Explanation)
This ayah affirms that the reward of the Hereafter is far superior to the temporary pleasures of this world for those who believe and practice taqwa (God-consciousness). Classical scholars like Ibn Kathir and Al-Tabari emphasize that this verse comes at the conclusion of Yusuf's story as a reminder that true success lies not in worldly gains but in divine reward, and that patience in faith—exemplified by Prophet Yusuf—yields eternal benefits incomparably greater than earthly treasures.
Revelation Context
This ayah concludes the narrative of Surah Yusuf (12:111), serving as a thematic culmination of the entire story. It reflects the broader Meccan context of reassuring believers facing persecution and worldly hardship that their faith and patience will be rewarded abundantly in the afterlife, contrasting the temporary nature of worldly trials with the permanence of divine reward.
Related Hadiths
The Prophet ﷺ said: 'The world compared to the Hereafter is like what one of you puts his finger in the ocean—let him see what returns on his finger' (Sahih Muslim 2858). Additionally, 'The life of this world compared to the Hereafter is like the dipping of one of your fingers in the sea' (Sunan Ibn Majah).
Themes
Key Lesson
Believers must prioritize eternal reward over temporary worldly gains, maintaining taqwa and steadfastness in faith despite life's challenges. The ayah teaches that true success is measured not by material prosperity but by one's standing with Allah on the Day of Judgment.
Related Ayahs
فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ
They said while approaching them, "What is it you are missing?"
وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَـٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
۞ وَقَالَ نِسْوَةٌ فِى ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَىٰهَا فِى ضَلَـٰلٍ مُّبِينٍ
And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."