وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَـٰدِقُونَ 82
Translations
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"
Transliteration
Wa's'al al-qaryata allati kunna fiha wa al-'ira allati aqbalna fiha wa inna la sadiqun
Tafsir (Explanation)
The brothers of Yusuf propose to verify their truthfulness by asking the people of Egypt and the caravan from which they came about the theft of the cup. This statement demonstrates their confidence in their innocence and their appeal to objective witnesses. Classical scholars like Al-Tabari note this reflects their desperation to prove their honesty before the Egyptian ruler, showing how the brothers attempted to use available evidence and testimony to clear themselves.
Revelation Context
This ayah occurs within the narrative of Yusuf's trial, specifically after his brothers are accused of stealing the royal cup (planted by Yusuf as a test). The verse reflects the brothers' defense strategy in the court of the Egyptian ruler, representing a crucial moment in their redemptive journey and the unfolding of divine wisdom through the story.
Related Hadiths
While no hadith directly references this verse, Sahih Muslim contains hadiths about the virtue of truthfulness and bearing witness. The Prophet (ﷺ) emphasized that truthfulness leads to righteousness, which thematically aligns with the brothers' appeal to truthful witnesses.
Themes
Key Lesson
This ayah teaches us that truth can be established through credible witnesses and objective evidence, encouraging believers to seek fair judgment through legitimate means rather than deception. It also reminds us that maintaining integrity and truthfulness is the strongest defense against false accusations.
Related Ayahs
أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌ لِّأُو۟لِى ٱلْأَلْبَـٰبِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.
الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ
Alif, Lām, Rā. These are the verses of the clear Book.