وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ 55
Translations
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
Transliteration
Wa-kadhalika nufassilu al-ayati wa-litastabina sabilu al-mujrimeen
Tafsir (Explanation)
Allah explains that just as He has detailed His signs and verses clearly in the Quran, this detailed exposition serves to make the path of the criminals (those who reject faith and commit sin) become evident and distinguishable from the path of the righteous. According to Ibn Kathir and Al-Tabari, the purpose of this clarity is both to guide the believers and to expose the falsehood and deviation of those who persist in transgression, leaving no excuse for rejection of the truth.
Revelation Context
This ayah appears in the context of Surah Al-An'am, a Meccan surah that emphasizes Allah's oneness, the clarity of His signs, and the reality of the Day of Judgment. It follows verses discussing the detailed exposition of Quranic verses and serves as a reminder that the Quran's clarity benefits both believers seeking guidance and exposes the stubbornness of those who reject it.
Related Hadiths
The hadith of Ibn Mas'ud (Sahih Bukhari 5057): 'The best speech is the Book of Allah,' relates to the Quran's role in clarifying truth and falsehood. Additionally, the hadith in Sahih Muslim regarding the clarity of halal and haram reflects this ayah's theme of distinguishing between right and wrong paths.
Themes
Key Lesson
The detailed clarity of Allah's guidance in the Quran leaves no one with an excuse for their choices; believers who seek truth will find it, while those who reject it do so with full knowledge. This teaches us that guidance is always available, and our responsibility is to earnestly seek it and follow the right path.
Related Ayahs
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَـٰكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.