قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ 63
Translations
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"
Transliteration
Qul man yunajjikum min zulumati al-barri wa-al-bahri tadAAoonahu tadarruAAan wa-khufyatan la-in anjana min hathihi lanakoonanna min al-shakirin
Tafsir (Explanation)
This ayah presents a rhetorical question challenging the polytheists: Who can save you from the darknesses of land and sea when you call upon Him in supplication and in secret, with the condition that if He saves you from this distress, you will surely be among the grateful? According to Ibn Kathir and Al-Tabari, this ayah demonstrates that only Allah has the power to deliver from danger, yet people instinctively turn to Him alone in times of extreme peril, revealing the emptiness of their polytheism. The ayah highlights the hypocrisy of those who associate partners with Allah in prosperity but return to monotheism in adversity.
Revelation Context
This ayah is part of Surah Al-An'am (Meccan period) which addresses fundamental Islamic beliefs and refutes polytheism. The passage contextualizes human behavior during crises, illustrating how natural instinct compels people toward monotheism (fitrah) when facing mortal danger, serving as evidence against the polytheists' practices in pre-Islamic Arabia.
Related Hadiths
The Prophet (peace be upon him) said: 'The best supplication is that made during distress' (related to concepts in Sunan Ibn Majah). Also relevant is the hadith in Sahih Muslim where the Prophet taught that du'a (supplication) at sea is particularly accepted, as people turn to Allah with sincerity in such circumstances.
Themes
Key Lesson
This ayah reminds us that authentic faith is demonstrated through consistent gratitude and devotion, not merely crisis-driven supplication. It invites reflection on our own spiritual consistency: do we remember Allah's favors and express gratitude in times of ease as sincerely as we call upon Him in times of distress?
Related Ayahs
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَـٰهِلِينَ
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders."
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ خَـٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَـٰدِقِينَ
Say, "Have you considered: if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"