قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَـٰهًا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَـٰلَمِينَ 140
Translations
He said, "Is it other than Allāh I should desire for you as a god while He has preferred you over the worlds?"
Transliteration
Qala a-ghayra Allahi abghikum ilahan wa huwa faddhalakum 'ala al-'alamin
Tafsir (Explanation)
Musa (Moses) rebukes the Children of Israel for their inclination toward idol worship after he left them to receive the Torah. He questions why they would seek any god besides Allah when He has favored them above all other nations with clear signs, miracles, and divine guidance. This ayah emphasizes the ingratitude and foolishness of turning away from the One True God despite receiving abundant blessings and proofs of His oneness.
Revelation Context
This ayah is part of the narrative of the Golden Calf incident (al-'ijl al-dhahab), which occurred when Musa left his people for forty nights to receive the Tablets of the Law. During his absence, the Children of Israel were misled by Samiri into crafting and worshipping a golden calf. The ayah reflects Musa's immediate response upon his return, expressing shock at their abandonment of monotheism despite Allah's clear favor upon them.
Related Hadiths
The incident of the Golden Calf is referenced in Sahih Muslim (hadith on the trials of the Ummah), where the Prophet (ﷺ) warned his community against similar acts of polytheism and idol worship. Additionally, Surah Al-A'raf 7:138-156 provides the complete narrative context found in authentic hadith collections discussing the story of Musa and his people.
Themes
Key Lesson
This ayah teaches us that receiving divine blessings and clear proofs of God's existence carries with it a responsibility to maintain gratitude and steadfast belief. For contemporary believers, it serves as a reminder that no worldly attraction or momentary influence should lead us away from pure monotheism, especially when we have been blessed with knowledge and signs of Allah's favor.
Related Ayahs
۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَـٰثِينَ لَيْلَةً وَأَتْمَمْنَـٰهَا بِعَشْرٍ فَتَمَّ مِيقَـٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَـٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ
And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters."
وَقَطَّعْنَـٰهُمْ فِى ٱلْأَرْضِ أُمَمًا ۖ مِّنْهُمُ ٱلصَّـٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ ۖ وَبَلَوْنَـٰهُم بِٱلْحَسَنَـٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ
And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].
أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ
Do they associate with Him those who create nothing and they are [themselves] created?
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِينَ
And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."