يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ 278
Translations
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
Transliteration
Ya ayyuha alladhina amanu ittaqu Allaha wa dharoo ma baqiya mina al-riba in kuntum mu'minin
Tafsir (Explanation)
This ayah commands believers to fear Allah and abandon all remaining interest (riba) if they truly have faith. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse represents a decisive prohibition on riba after earlier verses had warned against it, with the condition 'if you are believers' serving as both motivation and accountability—implying that abandoning riba is essential evidence of true faith. Al-Tabari notes that this ayah was revealed during the Medinan period when the Islamic economic system was being established, making the prohibition of riba a cornerstone of Islamic financial ethics.
Revelation Context
This verse is part of a passage (2:275-281) that comprehensively addresses the prohibition of riba (usury/interest). Revealed in Madinah, it follows earlier Meccan verses that introduced the concept of riba's prohibition, now reinforcing it with greater clarity and urgency as the Muslim community developed its economic structures. The phrase 'what remains' suggests there may have been outstanding riba transactions that believers needed to settle or abandon.
Related Hadiths
The Prophet (peace be upon him) said: 'The greatest sin is to associate partners with Allah, then to disobey parents, and then to deal in riba.' (Reported by Ahmad and authenticated by scholars). Additionally, in Sahih Muslim, Abu Hurairah reported that the Prophet cursed 'the one who consumes riba, the one who gives it, the one who witnesses it, and the one who records it.'
Themes
Key Lesson
True faith (iman) is demonstrated through concrete actions, particularly in financial dealings—believers must align their economic practices with Islamic principles out of sincere consciousness of Allah. This ayah teaches that religious commitment extends beyond ritual worship into all aspects of life, including business and finance, and that resisting societal norms around interest requires genuine conviction and courage.
Related Ayahs
إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.