Al-Baqarah · Ayah 41

وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا وَإِيَّـٰىَ فَٱتَّقُونِ 41

Translations

And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

Transliteration

Wa-āminū bimā anzaltu musaddiqan li-mā maʿakum wa-lā takūnū awwala kāfirin bihī wa-lā tashtarū bi-āyātī thaman qalīlan wa-iyyāya fattaqūn

Tafsir (Explanation)

This ayah addresses the People of the Book (Christians and Jews), commanding them to believe in the Qur'an as a confirmation of their scriptures and warning them not to be the first to reject it. According to Ibn Kathir and Al-Tabari, Allah instructs them not to exchange His signs for a small price (worldly gain, status, or material benefit), and to fear and obey only Him. The ayah emphasizes that rejecting divine truth for worldly interests is a grave transgression that contradicts genuine faith.

Revelation Context

This ayah was revealed in Medina during the early period after the Hijrah, addressing the Jewish and Christian communities of Medina who possessed knowledge of previous scriptures. The context reflects Allah's appeal to these groups to recognize the continuity of divine revelation through Prophet Muhammad (peace be upon him), while warning against allowing worldly interests and tribal loyalties to obstruct their faith.

Related Hadiths

The Prophet (peace be upon him) said: 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari 5027). Additionally, the hadith 'Whoever conceals knowledge, Allah will bridle him with a bridle of fire' (Sahih Muslim 2159) relates to the theme of not hiding truth for material gain.

Themes

Belief in divine revelationContinuity of scripture (tawātur of revelation)Warning against worldly materialismTaqwa (God-consciousness and fear of Allah)Addressing the People of the Book

Key Lesson

This ayah teaches us that no worldly benefit or social pressure is worth compromising divine truth, and that believers must prioritize their relationship with Allah over material gain and human approval. For contemporary Muslims, it reinforces the importance of maintaining integrity in faith and resisting the temptation to exchange religious principles for transient worldly advantages.

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Related Ayahs

2:137Al-Baqarah

فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.

2:151Al-Baqarah

كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.

2:247Al-Baqarah

وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."

2:72Al-Baqarah

وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ

And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.