وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ 42
Translations
And do not mix the truth with falsehood or conceal the truth while you know [it].
Transliteration
Wa lā talbisū al-ḥaqqa bil-bāṭil wa taktumū al-ḥaqq wa antum ta'lamūn
Tafsir (Explanation)
This ayah prohibits mixing truth with falsehood and concealing knowledge of the truth while being fully aware of it. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as a divine command against intellectual dishonesty, particularly directed at the People of the Book who deliberately distorted religious teachings. The verb 'labasa' (to mix/confuse) emphasizes the deceptive intertwining of truth and falsehood, while the emphasis on 'knowing' ('wa antum ta'lamūn') underscores the moral culpability of those who consciously suppress truth.
Revelation Context
This ayah is part of the opening section of Surah Al-Baqarah addressing the Children of Israel, specifically referencing their historical pattern of concealing or misrepresenting divine revelations. The broader Medinan context addresses the hypocrites and People of the Book in Madinah who possessed knowledge of the truth regarding Prophet Muhammad (peace be upon him) but deliberately obscured it.
Related Hadiths
The Prophet (peace be upon him) said: 'Whoever conceals knowledge which Allah has given him, Allah will bridle him with a bridle of fire on the Day of Resurrection' (Sunan Ibn Majah). Also relevant: 'The best of you are those who learn the Qur'an and teach it' (Sahih Bukhari), emphasizing the obligation to share truth rather than conceal it.
Themes
Key Lesson
Believers must maintain integrity in their statements and refuse to obscure truth for personal gain or worldly benefit; possessing knowledge carries the moral duty to share it honestly rather than hide or distort it for convenience or self-interest.
Related Ayahs
وَلِلْمُطَلَّقَـٰتِ مَتَـٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.