وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ 78
Translations
And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.
Transliteration
Wa jahidoo fee Allah haqqa jihadih, huwa ijtabakum wa ma jaala alaikum fee ad-deen min haraj, millata abikum Ibrahim, huwa sammaakum al-muslimeen min qabl wa fee hadha likayun ar-rasool shaheedan alaikum wa takoonoo shuhada ala an-nas, fa aqeemoo as-salah wa atoo az-zakah wa itasimoo billah huwa mawlakum, fa ni'ma al-mawla wa ni'ma an-naseer
Tafsir (Explanation)
This concluding ayah of Surah Al-Hajj commands the Muslims to strive in the way of Allah with complete devotion while reassuring them that Allah has chosen them, placed no hardship in religion, and follows the way of Prophet Ibrahim. The Muslims are designated as witnesses over all mankind and instructed to establish prayer, give zakat, and hold firmly to Allah as their Protector and Helper. Classical scholars like Ibn Kathir emphasize that 'Jihad haqq jihadih' (striving the true way) encompasses both spiritual and physical struggle against evil, while Al-Qurtubi notes that the absence of hardship reflects Islam's moderate, balanced nature.
Revelation Context
This ayah concludes Surah Al-Hajj, a Medinan chapter, and appears in the context of legislation regarding the Hajj pilgrimage and religious obligations. The ayah synthesizes major Islamic themes and serves as a comprehensive exhortation to the Muslim community regarding their role and responsibilities, particularly relevant after the establishment of the Islamic state in Medina.
Related Hadiths
The Prophet Muhammad (peace be upon him) said, 'The best jihad is a truthful word before a tyrannical ruler' (Sunan Ibn Majah, Sunan At-Tirmidhi). Additionally, in Sahih Bukhari, the Prophet emphasized that the greatest charity is striving in the path of Allah with one's wealth and life.
Themes
Key Lesson
Muslims are called to balance devotion with ease—Allah has not burdened them with impossible demands, yet expects sincere and complete effort in living righteously. As witnesses over humanity, Muslims bear responsibility to embody Islamic principles through prayer, charity, and unwavering trust in Allah, understanding that true victory comes through holding firmly to His guidance.
Related Ayahs
ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّـٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.
أُذِنَ لِلَّذِينَ يُقَـٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allāh is competent to give them victory.
ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ ۖ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ ۖ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ عَذَابَ ٱلْحَرِيقِ
Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],