وَلَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ 26
Translations
And We did certainly create man out of clay from an altered black mud.
Transliteration
Wa-laqad khalaqna al-insana min salsal min hama'in masnum
Tafsir (Explanation)
This ayah describes the creation of humanity from clay that has been altered and dried, emphasizing the humble origins of mankind. Classical scholars like Ibn Kathir and Al-Tabari explain that 'salsal' (sounding clay) refers to clay that produces a sound when struck, while 'hama'in masnum' (altered mud/clay) indicates clay that has undergone decomposition and transformation. This passage refutes the notion that humans are inherently superior beings and serves as a reminder of divine creation's wisdom in fashioning humanity from such humble origins.
Revelation Context
This ayah appears in Surah Al-Hijr, a Meccan chapter that addresses creation narratives and refutes polytheistic beliefs of the Quraysh. The surah emphasizes Allah's creative power and the certainty of the Day of Judgment, making this description of human creation part of a broader argument about divine authority and human accountability before God.
Related Hadiths
The hadith reported in Sahih Muslim on the authority of Abu Musa al-Ash'ari narrates that the Prophet (peace be upon him) said: 'Allah created Adam from a handful of dust gathered from the whole earth,' which complements the Quranic description of creation from clay. Additionally, Sunan Ibn Majah reports a hadith about the creation of Adam in the best form (ahsan taqwim), connecting with the theme of human dignity despite humble origins.
Themes
Key Lesson
Despite humanity's elevated status as bearers of the divine trust (amanah), we must remember our humble earthly origins to cultivate humility, gratitude, and consciousness of our dependence on Allah. This remembrance should inspire us to fulfill our responsibilities toward creation and community with wisdom and compassion.