وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ ۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَـٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَـٰنًا كَبِيرًا 60
Translations
And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.
Transliteration
Wa-idh qulna laka inna rabbaka ahata bi-al-nasi wa-ma jaalna al-ru'ya allati araynika illa fitnatan li-al-nasi wa-al-shajarata al-malauna fi al-Qur'ani wa-nukhawwifuhum fa-ma yaziduhum illa tughliyanan kabira
Tafsir (Explanation)
This ayah refers to the Night Journey (Isra) when Allah informed the Prophet Muhammad that His knowledge encompasses all people. The vision he was shown was a trial (fitnah) for mankind—a test of their faith and acceptance. The 'cursed tree' mentioned refers to the tree of Zaqqum from Hell (described in Surah 37), which serves as a warning. According to Ibn Kathir and Al-Tabari, Allah uses these divine signs and warnings to test believers, yet ironically, the disbelievers only increase in transgression and arrogance rather than turning to guidance.
Revelation Context
This ayah is part of Surah Al-Isra, which addresses the miraculous Night Journey of the Prophet from Mecca to Jerusalem and his ascension (Mir'aj). The surah responds to the Meccan polytheists' mockery and disbelief regarding this supernatural event. The ayah reassures the Prophet that although many reject these signs, Allah's knowledge and control remain absolute, and these trials ultimately serve divine wisdom.
Related Hadiths
Sahih Bukhari and Sahih Muslim contain detailed accounts of the Isra and Mi'raj. A relevant hadith describes the Prophet's account of witnessing the tree of Zaqqum in Hell during the Mi'raj, confirming the warning aspect of this vision. Another relevant hadith from Tirmidhi addresses how signs (ayat) increase believers in faith but increase disbelievers in transgression.
Themes
Key Lesson
This ayah teaches that divine signs and warnings are tests of character—they humble the faithful but harden the hearts of those who reject truth. Believers should recognize that Allah's knowledge encompasses all affairs, and that apparent trials contain divine wisdom and mercy, even when others mock or disbelieve.
Related Ayahs
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَـٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًا
And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًا يَلْقَىٰهُ مَنشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.