ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ 60
Translations
The truth is from your Lord, so do not be among the doubters.
Transliteration
Al-haqqu min rabbika fala takun min al-mumtareen
Tafsir (Explanation)
This ayah affirms that the truth (regarding the message about Jesus and monotheism) comes from Allah, your Lord, and therefore one should not be among those who doubt or dispute it. Ibn Kathir explains that this statement comes after detailed discussion of Jesus's nature, emphasizing that the Quranic account is divinely ordained truth that should dispel hesitation. Al-Tabari notes that 'al-mumtareen' (those who doubt/dispute) refers to those who waver between accepting and rejecting the clear signs of Allah.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of Jesus ('Isa) and the People of the Book, particularly addressing the Christian and Jewish disputes about Jesus's nature. It comes after verses clarifying that Jesus was a servant and messenger of Allah, not divine, serving to settle theological disputes and reinforce certainty in the Message.
Related Hadiths
The concept relates to Surah Al-Baqarah 2:4 regarding those who believe in the unseen without doubt. Additionally, the theme of certainty in faith is reinforced in the hadith: 'Certainty destroys doubt' (found in various Tafsir works discussing faith and conviction).
Themes
Key Lesson
This ayah teaches believers to approach the Quranic message with unwavering conviction rather than hesitation or doubt, recognizing it as the definitive truth from Allah. For modern readers, it encourages replacing uncertainty with confident faith based on divine guidance, and avoiding the spiritual paralysis that comes from perpetual questioning without submission to revealed truth.
Related Ayahs
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -