وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ ۚ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا 129
Translations
And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.
Transliteration
Wa lan tastatee'oo an ta'diloo bayna an-nisaa wa law haraastum, fala tamiloo kulla al-mayil fatadharo ha ka al-mu'allaqah. Wa in tuslihoo wa tattaqoo fa inna Allah kana ghafoorun raheem.
Tafsir (Explanation)
This ayah addresses the reality of human nature in plural marriage, acknowledging that perfect equality in emotional affection between multiple wives is impossible despite sincere effort. Classical scholars like Al-Qurtubi and Ibn Kathir interpret this as permitting polygamy while enjoining justice in material provision and treatment, forbidding excessive favoritism that would leave a wife in a state of limbo ('like a hanging thing')—neither properly married nor divorced. The ayah concludes with divine mercy, assuring that those who strive for justice and piety will find Allah forgiving and compassionate.
Revelation Context
This ayah is part of Surah An-Nisa's comprehensive regulations on women's rights and family law, revealed in Madinah during the period of legal and social consolidation. It contextualizes the permission of polygamy (mentioned in 4:3) by establishing ethical boundaries, addressing concerns about fair treatment that arose as the Muslim community faced the realities of implementing this practice.
Related Hadiths
The Prophet (ﷺ) said: 'Whoever has two wives and does not treat them equally will come on the Day of Judgment with one of his sides drooping' (Jami' at-Tirmidhi 3895, graded as hasan). Additionally, Aisha (may Allah be pleased with her) reported that the Prophet maintained strict equality among his wives in material provisions and time.
Themes
Key Lesson
This ayah teaches that while Islamic law permits certain practices, it does so within strict ethical frameworks that prioritize justice and human dignity—reminding believers that sincere effort toward fairness, combined with taqwa (God-consciousness), invokes Allah's forgiveness for inevitable human shortcomings.
Related Ayahs
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا
Indeed, those who disbelieve and commit wrong [or injustice] - never will Allāh forgive them, nor will He guide them to a path,
أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَـٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
فَقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ ٱلْمُؤْمِنِينَ ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.