يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ 62
Translations
They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy, if they were to be believers.
Transliteration
Yahlifūna billāhi lakum liyurḍūkum wallāhu wa rasūluhū aḥaqqu an yurḍūhu in kānū mu'minīn
Tafsir (Explanation)
This ayah reproves the hypocrites who swear oaths by Allah to please the Muslims, while their primary concern should be pleasing Allah and His Messenger. Classical scholars like Ibn Kathir emphasize that true faith requires prioritizing the pleasure of Allah and the Messenger over worldly approval or social standing. The conditional phrase 'if they were believers' underscores that genuine faith necessitates this proper ordering of loyalties.
Revelation Context
This ayah is situated within Surah At-Tawbah's broader treatment of the hypocrites (munāfiqūn) who inhabited Madinah. It addresses the specific behavior of those who made false oaths to gain the trust of the Muslim community while harboring doubt and disloyalty. The context involves the military campaigns and the exposed character of those whose faith was superficial.
Related Hadiths
Related to the theme of sincere intention: Sahih Bukhari (1:1) - 'Actions are by intentions, and every person will have what they intended.' Also relevant: Sunan Ibn Majah - Hadith on avoiding hypocrisy and ensuring one's deeds are for Allah's pleasure alone.
Themes
Key Lesson
Believers must examine their intentions and ensure they seek Allah's and the Messenger's pleasure above all else, rather than chasing social approval or worldly recognition. This ayah teaches that authentic faith is demonstrated through our priorities and loyalties, not merely through outward gestures or convenient oaths.
Related Ayahs
وَإِذَا مَآ أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍ ثُمَّ ٱنصَرَفُوا۟ ۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.
إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
وَٱلسَّـٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَـٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَـٰنٍ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّـٰتٍ تَجْرِى تَحْتَهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
And the first forerunners [in the faith] among the Muhājireen and the Anṣār and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَـٰسِقِينَ
They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.