وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ 47
Translations
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.
Transliteration
Wa likulli ummatin rasoolun, fa idha jaa rasooluhum qudiya baynahum bil-qisti wa hum la yuzlamoon.
Tafsir (Explanation)
This ayah establishes the universal principle that every nation receives a messenger from Allah to guide them, and when that messenger comes, Allah will judge between the people with perfect justice on the Day of Judgment. Classical scholars like Al-Tabari and Ibn Kathir emphasize that this demonstrates Allah's fairness—no people will be punished without having received clear guidance through a messenger, and the final judgment will be absolutely equitable with no injustice whatsoever.
Revelation Context
This ayah appears in Surah Yunus (a Meccan chapter) within the broader context of refuting polytheist objections and establishing the universality of the prophetic message. It serves to console the Prophet Muhammad (peace be upon him) by reminding him that all nations have received messengers before him, and it warns disbelievers that they too will face just judgment despite their rejection.
Related Hadiths
The Prophet (peace be upon him) said: 'Every nation has a prophet and messenger,' narrated in various forms in Musnad Ahmad and other collections. Additionally, the hadith about the Day of Judgment emphasizing divine justice: 'The most grievous sin in Allah's sight is that a person should accuse another of disbelief, or kill someone who does not worship anyone but Allah' (Sahih Bukhari), relates to the theme of just judgment.
Themes
Key Lesson
This ayah reminds believers that Allah's justice is perfect and comprehensive—He holds all nations accountable fairly through messengers, and no one will suffer injustice on the Day of Judgment. For modern readers, it reinforces trust in Allah's wisdom and fairness, encouraging patience with divine decree and confidence that ultimate justice will prevail.
Related Ayahs
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?