Al-Baqarah · Ayah 60

۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ 60

Translations

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."

Transliteration

Wa-idhi istasqa Musa liqawmihi faqulna idrib bi-'asaka al-hajara finfajarat minhu ithna 'ashrata 'aynan qad 'alima kullu unasin mashrababum kulu wa-ashrabu min rizqi Allah wa-la ta'thaw fi al-ardi mufsideen

Tafsir (Explanation)

This ayah recounts the miracle of Moses striking the rock with his staff, from which twelve springs gushed forth—one for each tribe of the Israelites—demonstrating Allah's provision and care for His people in the wilderness. Classical scholars like Ibn Kathir note this as evidence of Allah's power and the fulfillment of His promise to sustain the believers, while the command to eat and drink from Allah's rizq (provision) while abstaining from corruption emphasizes both divine bounty and human responsibility.

Revelation Context

This ayah appears in the Medinan section of Surah Al-Baqarah and recalls an episode from the Israelite narrative to remind the Muslim community of Allah's historical support for the faithful. The context serves to reinforce lessons about trusting in divine provision and maintaining moral conduct, relevant to the developing Muslim society in Medina.

Related Hadiths

The event is referenced in Sahih Bukhari (hadith on the journey of Bani Israel) and Sunan Ibn Majah, where the Prophet (peace be upon him) mentions the twelve springs corresponding to the twelve tribes as a sign of Allah's knowledge of each group's needs. Thematically, hadiths on trusting in Allah's rizq (provision) are abundant in the Sunnah.

Themes

Divine miracles and powerProvision (rizq) from AllahTrust in Allah (tawakkul)Moral responsibility and avoiding corruptionKnowledge and divine wisdomThe covenant with the Israelites

Key Lesson

This ayah teaches that Allah's provision is abundant and abundantly distributed with perfect justice—each person receives what they need—and that receiving divine blessings obligates us to use them responsibly and refrain from causing corruption on earth. It reminds believers that gratitude for Allah's gifts is best expressed through ethical conduct and obedience.

0:00
0:00

Related Ayahs

2:41Al-Baqarah

وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًا قَلِيلًا وَإِيَّـٰىَ فَٱتَّقُونِ

And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

2:15Al-Baqarah

ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ

[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.

2:81Al-Baqarah

بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

2:185Al-Baqarah

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.