يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَـٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةً ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ 123
Translations
O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.
Transliteration
Ya ayyuha alladhina amanu qatilu alladhina yalunakum mina al-kuffari wa-liyajidu fikusm ghilzah wa-a'lamu anna Allaha ma'a al-muttaqin
Tafsir (Explanation)
This ayah commands the believers to fight those disbelievers who are nearest to them, and to display firmness and severity in battle so that the enemy recognizes the strength of the Muslim community. Classical scholars like Ibn Kathir and Al-Tabari explain that this directive emphasizes strategic confrontation with nearby hostile forces while maintaining spiritual consciousness, with the assurance that Allah's support is with those who are God-fearing and obedient to His commands.
Revelation Context
Revealed in the Medinan period (9th year of Hijrah), this ayah is part of Surah At-Tawbah's broader discussion of fighting those who break covenants and wage war against Muslims. The context follows the command to fight polytheists and is situated within the framework of defensive jihad and the consolidation of the Islamic state in Medina against hostile neighboring tribes.
Related Hadiths
The Prophet (peace be upon him) said: 'The best jihad is a word of truth spoken to a tyrannical ruler' (Jami' at-Tirmidhi). Additionally, 'Whoever dies without having fought or having intended to fight has died upon a branch of hypocrisy' (Sahih Muslim) relates to the obligation of striving against enemies of Islam.
Themes
Key Lesson
This ayah teaches believers that righteous struggle against oppression and falsehood is sanctioned by Allah, but must be coupled with taqwa (piety and God-consciousness) to receive divine assistance. For modern readers, it emphasizes that standing firmly against injustice—whether spiritual, intellectual, or physical—requires both courage and moral integrity rooted in faith.
Related Ayahs
وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَمَسَـٰكِنَ طَيِّبَةً فِى جَنَّـٰتِ عَدْنٍ ۚ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.
لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا۟ خِلَـٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّـٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.
عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَـٰذِبِينَ
Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.