أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلْغُيُوبِ 78
Translations
Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
Transliteration
Alam ya'lamū anna Allāha ya'lamu sirrrahum wa najwāhum wa anna Allāha 'allāmu al-ghuyūb
Tafsir (Explanation)
This ayah rebukes the hypocrites (munāfiqūn) who engaged in secret conversations and hidden plots against the Prophet and Muslims, reminding them that Allah is fully aware of all their secrets and private discussions. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this serves as a stern warning that no secret deed or whispered conversation escapes Allah's knowledge, as He is 'Allām al-Ghuyūb (the Knower of all unseen things). The ayah underscores the Islamic principle that Allah's knowledge encompasses both the manifest and the hidden, deterring believers from engaging in deception or hypocrisy.
Revelation Context
This ayah is part of Surah At-Tawbah (revealed in Medina), which addresses the hypocrites of Medina who outwardly professed Islam while harboring doubt and engaging in conspiracies. The broader context involves the aftermath of the Battle of Tabuk, where the hypocrites' true nature and secret machinations were exposed, necessitating this divine reminder of Allah's all-encompassing knowledge.
Related Hadiths
The Prophet (ﷺ) said: 'Allah has ninety-nine names, one hundred minus one; whoever memorizes them will enter Paradise,' and among these names is 'Al-'Alīm' (The All-Knowing), emphasizing Allah's complete knowledge (Sahih Bukhari 2736). Additionally, the hadith about the three whom Allah will shade on the Day of Judgment includes those who hide their charity, reflecting the theme of hidden deeds being known to Allah (Sahih Bukhari 629).
Themes
Key Lesson
This ayah teaches believers that no thought, word, or secret deed escapes Allah's awareness, encouraging sincere and transparent conduct in both public and private life. It serves as a profound deterrent against hypocrisy and deception, reminding us that true piety requires consistency between inner faith and outward actions.
Related Ayahs
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ
They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy, if they were to be believers.
۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أَن يُجَـٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.
أَلَا تُقَـٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ
Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.