أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلْغُيُوبِ 78
Translations
Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
Transliteration
Alam ya'lamū anna Allāha ya'lamu sirrrahum wa najwāhum wa anna Allāha 'allāmu al-ghuyūb
Tafsir (Explanation)
This ayah rebukes the hypocrites (munāfiqūn) who engaged in secret conversations and hidden plots against the Prophet and Muslims, reminding them that Allah is fully aware of all their secrets and private discussions. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this serves as a stern warning that no secret deed or whispered conversation escapes Allah's knowledge, as He is 'Allām al-Ghuyūb (the Knower of all unseen things). The ayah underscores the Islamic principle that Allah's knowledge encompasses both the manifest and the hidden, deterring believers from engaging in deception or hypocrisy.
Revelation Context
This ayah is part of Surah At-Tawbah (revealed in Medina), which addresses the hypocrites of Medina who outwardly professed Islam while harboring doubt and engaging in conspiracies. The broader context involves the aftermath of the Battle of Tabuk, where the hypocrites' true nature and secret machinations were exposed, necessitating this divine reminder of Allah's all-encompassing knowledge.
Related Hadiths
The Prophet (ﷺ) said: 'Allah has ninety-nine names, one hundred minus one; whoever memorizes them will enter Paradise,' and among these names is 'Al-'Alīm' (The All-Knowing), emphasizing Allah's complete knowledge (Sahih Bukhari 2736). Additionally, the hadith about the three whom Allah will shade on the Day of Judgment includes those who hide their charity, reflecting the theme of hidden deeds being known to Allah (Sahih Bukhari 629).
Themes
Key Lesson
This ayah teaches believers that no thought, word, or secret deed escapes Allah's awareness, encouraging sincere and transparent conduct in both public and private life. It serves as a profound deterrent against hypocrisy and deception, reminding us that true piety requires consistency between inner faith and outward actions.
Related Ayahs
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ ۚ فَمَا مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.