وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ 84
Translations
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
Transliteration
Wa-idh akhdhana mithaqakum la tasfikun dima'akum wa la tukhrijun anfusakum min diyarikum thumma aqrartum wa-antum tashhadun
Tafsir (Explanation)
This ayah refers to the covenant Allah took from the Children of Israel on Mount Sinai, commanding them not to shed one another's blood and not to expel each other from their homes. According to Ibn Kathir and Al-Tabari, the Israelites explicitly acknowledged and witnessed this covenant, making their subsequent violations of these commands all the more grave. The ayah emphasizes the binding nature of this oath and their conscious acceptance of it, establishing their responsibility before Allah.
Revelation Context
This ayah is part of Surah Al-Baqarah's discussion of the Children of Israel's covenant with Allah and their subsequent transgressions. It follows the theme of reminding the Jews of their sacred obligations and serves as a rebuke for their breaking of covenants, including their violation of the Sabbath and other divine commands. The surah addresses both historical violations and those contemporary to the Prophet's time in Medina.
Related Hadiths
The Prophet (peace be upon him) said: 'The blood of a Muslim is sacred—his wealth, honor, and reputation are sacred.' (Sunan Ibn Majah) Additionally, the command to preserve life and avoid bloodshed is reinforced in the hadith: 'Whoever kills a soul without justification, it is as if he has killed all of humanity.' (Surah Al-Ma'idah 5:32, referenced alongside prophetic traditions in Sahih Muslim and Sunan Ibn Majah)
Themes
Key Lesson
This ayah teaches believers that sacred covenants with Allah carry immense weight and responsibility, and that the preservation of life and community stability are fundamental Islamic principles. It serves as a powerful reminder that explicit agreements made before Allah demand strict adherence, and that breaking them incurs severe accountability in the Hereafter.
Related Ayahs
وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."