Hizb 52

Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest

And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.

Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.

And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed. And ever is Allāh, over all things, competent.

And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.

[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.

And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.

They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.

Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].

It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.

Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.

O you who have believed, do not put [yourselves] before Allāh and His Messenger but fear Allāh. Indeed, Allāh is Hearing and Knowing.

O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.

Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.

Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.

And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.

O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.

And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.

[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.

And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.

The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.

O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous of you. Indeed, Allāh is Knowing and Aware.

The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allāh is Forgiving and Merciful."

The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.

Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"

They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."

Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do.

Qāf. By the honored Qur’ān...

But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.

When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return."

We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.

But they denied the truth when it came to them, so they are in a confused condition.

Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,

Giving insight and a reminder for every servant who turns [to Allāh].

And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest

And lofty palm trees having fruit arranged in layers -

As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].

The people of Noah denied before them, and the companions of the well and Thamūd

And ʿAad and Pharaoh and the brothers [i.e., people] of Lot

And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.

Did We fail in the first creation? But they are in confusion over a new creation.

And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.

When the two receivers [i.e., recording angels] receive, seated on the right and on the left.

He [i.e., man] utters no word except that with him is an observer prepared [to record].

And the intoxication of death will bring the truth; that is what you were trying to avoid.

And the Horn will be blown. That is the Day of [carrying out] the threat.

And every soul will come, with it a driver and a witness.

[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."

And his companion, [the angel], will say, "This [record] is what is with me, prepared."

[Allāh will say], "Throw into Hell every obstinate disbeliever,

Preventer of good, aggressor, and doubter,

Who made [as equal] with Allāh another deity; then throw him into the severe punishment."

His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].

The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants."

On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

And Paradise will be brought near to the righteous, not far,

[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].

Who feared the Most Merciful in the unseen and came with a heart returning [in repentance].

Enter it in peace. This is the Day of Eternity."

They will have whatever they wish therein, and with Us is more.

And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?

Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].

And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.

So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,

And [in part] of the night exalt Him and after prostration [i.e., prayer].

And listen on the Day when the Caller will call out from a place that is near -

The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].

Indeed, it is We who give life and cause death, and to Us is the destination

On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.

We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur’ān whoever fears My threat.

By the [winds] scattering [dust], dispersing [it]

And the [clouds] carrying a load [of water]

And the ships sailing with ease

And the [angels] apportioning [each] matter,

Indeed, what you are promised is true.

And indeed, the recompense is to occur.

By the heaven containing pathways,

Indeed, you are in differing speech.

Deluded away from it [i.e., the Qur’ān] is he who is deluded.

Destroyed are the misinformers

Who are within a flood [of confusion] and heedless.

They ask, "When is the Day of Recompense?"

[It is] the Day they will be tormented over the Fire.

[And will be told], "Taste your torment. This is that for which you were impatient."

Indeed, the righteous will be among gardens and springs,

Accepting what their Lord has given them. Indeed, they were before that doers of good.

They used to sleep but little of the night,

And in the hours before dawn they would ask forgiveness,

And from their properties was [given] the right of the [needy] petitioner and the deprived.

And on the earth are signs for the certain [in faith]

And in yourselves. Then will you not see?

And in the heaven is your provision and whatever you are promised.

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

Has there reached you the story of the honored guests of Abraham? -

When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."

Then he went to his family and came with a fat [roasted] calf.

And placed it near them; he said, "Will you not eat?"

And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.

And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"

They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."