Hizb 18

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"

And thus do We [explain in] detail the verses, and perhaps they will return.

And recite to them, [O Muḥammad], the news of him to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.

And if We had willed, We could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers.

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.

And among those We created is a community which guides by truth and thereby establishes justice.

But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know.

And I will give them time. Indeed, My plan is firm.

Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.

Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?

Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

They ask you, [O Muḥammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."

Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."

It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he [i.e., man] covers her, she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good [child], we will surely be among the grateful."

But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.

Do they associate with Him those who create nothing and they are [themselves] created?

And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.

And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.

Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.

Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.

Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.

And those you call upon besides Him are unable to help you, nor can they help themselves."

And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.

Take what is given freely, enjoin what is good, and turn away from the ignorant.

And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.

Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.

But their brothers - they [i.e., the devils] increase them in error; then they do not stop short.

And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."

So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.

Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.

They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.

The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -

The ones who establish prayer, and from what We have provided them, they spend.

Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.

[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,

Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.

[Remember, O believers], when Allāh promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelievers

That He should establish the truth and abolish falsehood, even if the criminals disliked it.

[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."

And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.

[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.

[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."

That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.

"That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.

O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].

And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.

And you did not kill them, but it was Allāh who killed them. And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw that He might test the believers with a good test. Indeed, Allāh is Hearing and Knowing.

That [is so], and [also] that Allāh will weaken the plot of the disbelievers.

If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.

O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].

And do not be like those who say, "We have heard," while they do not hear.

Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].

Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.

O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.

And fear a trial which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.

And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].

And know that your properties and your children are but a trial and that Allāh has with Him a great reward.

O you who have believed, if you fear Allāh, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.

And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.

And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."

And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."

But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.

But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.

And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].

Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.

[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.

Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.

And fight against them until there is no fitnah and [until] the religion [i.e., worship], all of it, is for Allāh. And if they cease - then indeed, Allāh is Seeing of what they do.

But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.